2 Chronicles 25:20

Authorized King James Version

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But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁמַ֣ע would not hear H8085
שָׁמַ֣ע would not hear
Strong's: H8085
Word #: 2 of 14
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֲמַצְיָ֔הוּ But Amaziah H558
אֲמַצְיָ֔הוּ But Amaziah
Strong's: H558
Word #: 3 of 14
amatsjah, the name of four israelites
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 4 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֱלֹהֵ֥י after the gods H430
אֱלֹהֵ֥י after the gods
Strong's: H430
Word #: 5 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הִ֔יא H1931
הִ֔יא
Strong's: H1931
Word #: 6 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לְמַ֖עַן H4616
לְמַ֖עַן
Strong's: H4616
Word #: 7 of 14
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
תִּתָּ֣ם that he might deliver H5414
תִּתָּ֣ם that he might deliver
Strong's: H5414
Word #: 8 of 14
to give, used with greatest latitude of application (put, make, etc.)
בְּיָ֑ד them into the hand H3027
בְּיָ֑ד them into the hand
Strong's: H3027
Word #: 9 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 10 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
דָֽרְשׁ֔וּ of their enemies because they sought H1875
דָֽרְשׁ֔וּ of their enemies because they sought
Strong's: H1875
Word #: 11 of 14
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 12 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהֵ֥י after the gods H430
אֱלֹהֵ֥י after the gods
Strong's: H430
Word #: 13 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֱדֽוֹם׃ of Edom H123
אֱדֽוֹם׃ of Edom
Strong's: H123
Word #: 14 of 14
edom, the elder twin-brother of jacob; hence the region (idumaea) occupied by him

Analysis & Commentary

But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection